Romans 12 is a pillar for change, it is that chapter that will give you the tools to live according to God’s plan. Romans 15:33 Context. Had it been otherwise, it is inconceivable that the 16th verse of this chapter should have been expressed as it is. Humility is a prerequisite to receiving the blessings only God can give, the kind that will prepare and equip us for His service now and in the Kingdom to come. Romans 12:15, ESV: "Rejoice with those who rejoice, weep with those who weep." (5) Christian fellowship is so precious that the meat eminent servants of Christ, amidst the toils and trials of their work, find it refreshing and invigorating; and it is no good sign of any ecclesiastic that he deems it beneath him to seek and enjoy it even among the humblest saints in the Church of Christ (Romans 15:24; Romans 15:32). ‘Now the God of peace be with you all. Romans 15:33. There is no distinction, under the gospel, between the Jew and Gentile; Christ has received both classes upon the same terms and to the same privileges, Romans 15:8-12. Here then it has a similar meaning as his hope is that God will do the same in Jerusalem. It is a great blessing to have an interest in the prayers of the righteous. Because of the “amen” here some scholars would make this the close of the Epistle and make chapter 16 a separate Epistle to the Ephesians. This is often done. Understand the meaning of Romans 15:33 using all available Bible versions and commentary. If the God of peace, love, and joy be with his people, they will not want any real good; but will always, having all sufficiency in all things, be able to abound in receiving and communicating blessings, to the glory of Him of whom and through whom and to whom are all things. They must be of one mind, i.e., sincerely and affectionately united, if they would glorify their Father in heaven, Romans 15:5-7. 14-32). Romans 15:33 Translation & Meaning. The explanation is that the Romans, reluctant to invest one person with too much authority, forced changes of office. 2. Now the God of peace be with you all. The desire to please others should be wisely directed, and spring from right motives. Besides these qualifications, he who admonishes others should be entitled thus to act. Romans 12:15, KJV: "Rejoice with them that do rejoice, and weep with them that weep." It ends with the first of what seem to be several conclusions to the letter. might be with them; but that they might have fresh views of their 1. Danger is neither to be courted nor fled from; but encountered with humble trust in God, Romans 15:31. "Shall we sin, because.."-"Surely, the objector says, we may take a night off now and then and sin a little bit, "since we are under grace."" Romans 15:30(NASB) Verse Thoughts Paul longed to visit the Christians at Rome but never managed to take the journey, until he was brought there in chains and imprisoned.. awaiting a Roman trial. We tend to take on the character of the group with which we associate. 21:44 . The fact that the Romans were over a thousand miles away from Jerusalem and didn’t know either the disobedient Jews or the prejudiced saints made no difference. 31 Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. Rom 15:2. , and the God of hope, ( Romans 15:13 2 Each of us should please our neighbors for their good, to build them up. As God is in this chapter before styled the God of patience, ( Romans 15:5 ) , and the God of hope, ( Romans 15:13 ) , because of his concern in these graces; so he is here styled "the God of peace", because of his concern in that peace which is made between him and his people, by the blood of Christ. Advanced Bible Search. peace was first upon his thoughts, which are therefore called The priesthood of believers consists in their having (through Christ) liberty of access unto God, and offering themselves and their services as a living sacrifice unto him. of believing, leading their faith to the blood, righteousness, And do thou, glorious God and Father! We can almost see him relaxing into this idea having asked them to pray for his deliverance from the antagonism of the Jews, and for the acceptability to the Jewish church of the gift from mainly Gentile churches. 7. 1 Corinthians 15:33. Romans 15:32 "That I may come unto you with joy by the will of God, and may with you be refreshed." who art the God of peace; and in proof of it didst bring again from the dead our Lord Jesus, that great Shepherd of the sheep through the blood of the Everlasting Covenant, be with all ; thy people and thy Churches alway, to confirm them to the end. Religious but Lost, to Saved by God’s Grace at 71. May God. and Codex Alexandrinus and Codex Ephraemi Syri rescriptus of the fifth century C.E. (15:33) Notes: The quotation in Romans 15:3 is identical to the wording of the extant Septuagint text of Psalm 69:9[10] (68:10, LXX), which passage relates to the experience of the psalmist. Here, probably, we have the latter meaning. my Father!” (. Proud member There is nothing strange at all in Paul‘s having so many friends in Rome though he had not yet been there himself. The same title for God (‘the God of peace’) is used in Romans 16:20. One plants, and another waters, but God giveth the increase. There are two themes in the closing section of Chapter 15 -- one is the church at Rome, and the other is the ministry of the Apostle Paul. In the midst of these scenes of strife and danger. Бог же мира Он есть Бог надежды (см. KJV (Narrated) NKJV (Narrated) NKJV (Dramatized) NLT (Dramatized) NIV (Narrated) NIV (Dramatized) NASB (Narrated) RVR60 (Español) Tools . And do thou, O God of hope, fill my soul with all joy and peace in believing, that I may abound in hope, through the power of the Holy Ghost. Chap Romans 11:36. 53 SdaBc-6 (00b) Roman History in New Testament Times.pdf. God’s presence is inclusive of all good, and exclusive of all evil. Now the God of peace be with you all, Amen. ] More important, “peace” for Paul is not merely an individual experience, but often occurs among authentic community (Romans 14:19; 15:33; 1 Corinthians 7:15; see also Colossians 3:15; Ephesians 2:14-17; 4:3). rule in their hearts, and they live in love and peace one with A benediction was natural, and the anticipated conflicts might well lead him to speak of God as ‘the God of peace.’. Romans 15:33 KJV. Beware of contentions in religion, if you dispute concerning any of its doctrines, let it be to find out truth; not to support a preconceived and pre-established opinion. 7. He lived in the peace of God in the midst of the worst circumstances. takes its name from this momentous article of it; he appointed Working together as a team, using the God given talents or gits in unison. brackets it.—ED. Romans 12:15 Parallel Verses [⇓ See commentary ⇓] Romans 12:15, NIV: "Rejoice with those who rejoice; mourn with those who mourn." Compare, How amazing it is to be able to come to the God of the Universe and speak to Him as “Father! Explanation: In Romans 10 Paul had emphasized that salvation was possible to all who called on Christ for salvation, both Jew and Greek. might be with them, he not only prays that the presence of God He comes to the end of the main part of the letter with a prayer that ‘the God of peace’ will be with them. It is this peace which the angel, with the heavenly host, celebrated in saying, ‘Glory to God in the highest, and on earth peace, good will toward men.’ The Apostles usually express this in their salutations, saying, ‘Grace and peace be with you, from God our Father and the Lord Jesus Christ,’ uniformly, however, placing grace first, without which they could not have peace. In Romans 15:5 we have the God of the patience; in Romans 15:13, the God of the hope; here, the God of the peace. The quotation of the predictions of the Old Testament by the sacred writers of the New, and the application of them in proof of their doctrines, involves an acknowledgment of the divine authority of the ancient prophets. When God has given satisfactory evidence of the mission of his servants, the sin of unbelief is not relieved by the denial that the evidence is satisfactory. not to please ourselves--ought to think less of what we may lawfully do than of how our conduct will affect others.. 2, 3. God thus often grants our “main desire;” he hears our prayer; but he may make use of that from which we pray to be delivered as the “means” of fulfilling our own requests. The word Amen, at the end, does not appear to have been written by the apostle: it is wanting in some of the most ancient MSS. Red Letter. It is not likely that we will succeed in pulling them up. "Far from being an afterthought that included only a few personal remarks, Romans 15:14-33 is key for understanding the Book of Romans and Paul"s theology of missions. That I may come to you with joy: The prayers of Paul and the Romans were answered, though not in the manner they expected. Ὁ Θεὸς τῆς εἰρήνης, the God of peace) A gradation in reference to Romans 15:5; Romans 15:13: The God of patience, hope; so, the God of love and peace, 2 Corinthians 13:11, The God of peace, ch. 59 SdaBc-6 (48) Galatians.pdf. — In this manner the Apostle concludes this part of his Epistle to the believers at Rome, wishing them the presence and the blessing of the God of peace. This expression is used only by Paul in his Epistles, in which he employs it frequently. let a portion of thy meek Spirit be upon me, and upon all thy Church and people! it is important as you need to transform your mind, renew it, think differently and knowing that the past is gone and the future is as per God’s plan if only you allow the holy spirit to lead. Intercalated benedictions and doxologies are frequent in the writings of St. Paul. In Romans 16:1, manuscripts vary, referring to Phoebe either as “our sister” or “your sister.” In Romans 16:7, the phrase “are notable among the apostles” could mean that they were themselves prominent apostles in the community of believers, though not of the twelve. Nothing will tend to endear us more to our weaker brethren, and prompt us to be gentle and affectionate towards them, as when, under God the Spirit's glorifying Christ to our view, we behold his gentleness and meekness to his redeemed, in the days of our Lord's flesh, what reproaches he endured, and what unequalled grace and humility he manifested under all. Amen." We must not just please ourselves. 10. 55 SdaBc-6 (44) Acts.pdf. "the God of peace", because of his concern in that peace which is have it. We should pray for others in such a way as really to enter into their trials and conflicts; and believe that our prayers, when sincere, are a real and great assistance to them. By being accounted as righteous by faith they will have peace with the God of peace. He takes Romans 2:7 as the life pattern of the truly saved through grace; Romans 3:28 as meaning justification by faith without any merit by works but James 2 as speaking of works out of faith that prove the reality of justification practically; Romans 7:14ff. The duty of a disinterested and kind regard to others, in the exercise of our Christian liberty, is one of the leading topics of this, as it is of the preceding chapter, Romans 15:1-13. The urgency of needs should motivate us to pray. Tischend. As such, it offers significant insights for a contemporary biblical theology of missions. Romans 15 Living to Please Others 1 We who are strong must be considerate of those who are sensitive about things like this. 1:21), which results in doing every kind of evil to one another (Rom. In the preceding chapters the apostle enjoins a very hard, but a very important and necessary, duty - that of bearing with each other, and endeavoring to think and let think, in those religious matters which are confessedly not essential to the salvation of the soul. our peace; and it pleased him by him to reconcile all things to Beat on His door like the friend asking for bread at midnight (Luke 11:5-8) until He gives it to you. 1:20 ) . He lived in the peace of God in the midst of the worst circumstances. Yet it is to that kind of a church that Paul addressed his letter to the Romans. Romans 15:33 Now the God of peace be with you all. Romans 15:14-33 Bible Study: Mission Yet Remaining gives special insight into the Apostle Paul's plans and thinking of missions. Lord! As he begged them to pray for him, so he prays for them. One understands the nature of God in the context of the entirety of scripture, and small tropes in the context of passage where one reads them. Romans 15:33 so that I may come to you in joy by the will of God and find refreshing rest in your company. Then in Romans 1:16-17 we discovered why this book was written. When one has a relationship with God, humility precedes honor, riches, and eternal life itself. As we honour the God of peace, whom we serve; as we love the Prince of peace, in whom we believe; as we hope for the comfort of the Spirit of peace; and as we tender the success of the gospel of peace; let us preserve it where it is, and pursue it where it flies from us. [Note: Steve Strauss, "Missions Theology in Romans 15:14-33," Bibliotheca Sacra160:640 (October-December2003):474. A monitor or instructor should be full of goodness and knowledge. Compare how ‘the God of hope’ in Romans 15:13 refers back to the hope of the Gentiles in Romans 15:12, although also transcending it. St Paul is led to think of the precious gift of rest and calm both by the dangers he is about to face in Judæa, and by the loving intercourse for which he looks at Rome. Now the God of peace] A fit attribute for the present purpose. ], Romans 15:33. rom childhood, he likely had both names. Fifth, reciprocal, mutual partnerships, so central to the task of missions, must emerge among churches around the world." Some existing manuscripts in which this title appears are: Codex Vaticanus and Codex Sinaiticus of the fourth century C.E. The character and conduct of Jesus Christ are at once the most perfect model of excellence and the most persuasive motive to obedience. In 15:33 & 16:20 Paul describes Him as “the God of peace.” He gives peace to His people. The same man may preach (and doubtless every uninspired man does preach) both truth and error; God may sanction and bless the truth, and men may appeal to this blessing in support of the error. For Paul, God’s peace is not an optional add-on, but part of the experience of authentic faith and spirituality. Now the God of peace be with you all. 11. 5. The success may be real, and the evidence decisive, but it may be applied improperly. The God of peace; this is a frequent title of God in Scripture; he is called the God of peace, Romans 16:20 2 Corinthians 13:11 Philippians 4:9 1 Thessalonians 5:23 2 Thessalonians 3:16 Hebrews 13:20. What does Romans chapter 15 mean? Romans 15:33. ὁ θεὸς τῆς εἰρήνης, the God of peace) A gradation in reference to Romans 15:5; Romans 15:13 : The God of patience, hope; so, the God of love and peace, 2 Corinthians 13:11, The God of peace, ch. do thou establish them in thy truth, and make the blessed word of thy servants mutually refreshing, both to ministers and people. 2. can give trouble; and is what he fills his people with in a way Romans 15:33. ὁ θεὸς τῆς εἰρήνης, the God of peace) A gradation in reference to Romans 15:5; Romans 15:13 : The God of patience, hope; so, the God of love and peace, 2 Corinthians 13:11, The God of peace, ch. We are drawing to a close in our study of this great epistle to the Romans, and this letter closes just as it began, with a personal word from the apostle about himself, and about the church in Rome. As God, however, by the power of the Holy Ghost, works all good in us, we should rely neither on the excellence of the means, nor the vigor and diligence of our own exertions, but on his blessing, which is to be sought by prayer, Romans 15:4, Romans 15:5, Romans 15:13. Romans 15:33 calls God a God of peace, but Exodus 15:3 calls Him a man of war. Romans 15:33 Context. - Romans 15:33 As we have seen, most of Romans 15 deals with Paul’s plan to visit Rome after his church-planting mission in the eastern part of the Roman Empire was finished (vv. apostle may have a particular respect in this concluding wish of Paul's peculiar modesty, humility, and mildness, should serve as an example to us, Romans 15:14, Romans 15:15. Avoid all polemical heat and rancour; these prove the absence of the religion of Christ. Romans 15:22–33 describes Paul's plan to visit the Christians in Rome on his way to preaching the gospel in Spain. As Paul points out in Romans 1, people are enslaved to a “debased mind” (Rom. Listen to the Bible. 56 SdaBc-6 (45) Romans.pdf. 9. 6. So what exactly is peace, and how can we have “inner peace”? Now the God of peace be with you all. The fact that men are prejudiced against us, is no reason why we should not do them good. (2) There is in the Christian Church no real priesthood, and none but figurative sacrifices. (Romans 15:33) The Solution. Amen. all understanding of natural men; and which when he gives, none Paul, in here employing this title, the God of peace, indicates the free access which His people have to God, and the assurance that their petitions shall be heard; for what shall they not obtain from Him who has laid aside all His wrath, and breathes towards them only grace and peace? Romans 15:33. Romans 12:15, NASB: "Rejoice with those who rejoice, and weep with those who weep." Thus here it may well primarily indicate that God is the One Who has given them peace with Himself through their being accounted righteous by faith (Romans 5:1). How amazing it is to be able to come to the God of the Universe and speak to Him as “Father! 4. How close the bond which the one spirit draws between ministers and people-how wide the separation produced by the other! 33.God of peace—In the midst of these scenes of strife and danger. Study Romans 15 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Tools. It is, when clearly ascertained, as decisive an evidence as the performance of a miracle; because it is as really the result of a divine agency. Paul was not writing to an individual but to the community of Chris­tians in Rome, and his constant concern is their life together—with a special emphasis on their work. California - Do Not Sell My Personal Information. 1. A frequent choice for funerals is the Easter Vigil reading from Romans: Are you unaware that we who were baptized into Christ Jesus were baptized into his death? The man who reaps the harvest, is not always he who sowed the seed. (Romans 15:15-16 NIV) Now, you would think that a church that was theologically knowledgeable, able to instruct and counsel one another in the deep problems of life, and filled with a spirit of goodness and compassion, would hardly need anything more said to them. And as these predictions are quoted from the volume which the Jews recognize as their Bible, or the word of God, it is evident that the apostles believed in the inspiration of all the books included in the sacred canon by the Jews, Romans 15:9-12. God was in both places and He is powerful to restrain sinners and change the hearts of believers. He was permitted to visit Rome; yet the very thing from which he sought to be delivered, the very opposition of the Jews, made it necessary for him to appeal to Caesar, and this was the means of his accomplishing his desire. ; 12:1 ); and did he put even this upon the sole plea of apostilic responsibility? Let me never lose sight of thy love, thou gracious God the Spirit, in that thou hast caused whatsoever things were written aforetime, to be written for our learning. Tim Conway 9 years ago. 23 But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, 24 I plan to do so when I go to Spain. He believes you to be wrong because you do not hold those points; he must bear with you. As God is in this chapter before styled the God of patience, ( Christian ministers are not priests, i.e. Amen (so be it). Pastors and preachers must of course preach Christ where he had before been known; but they should not appropriate to themselves the results of the labors of others, or boast of things which Christ has not wrought by them. Amen. Holy Bible, New Living Translation copyright 1996, 2004, 2007, 2015 by Tyndale House Foundation. Paul’s request to be delivered was not for the purpose of his being spared further persecution or even death. The human heart resists censoriousness, pride, and ill-feeling, in an admonisher; and is thrown into such a state, by the exhibition of these evil dispositions, that the truth is little likely to do it any good. Romans 15:33: The God of Peace; That (hina) is used to express purpose, in this case the purpose of the prayer he was calling for. The peace of God, that peace which God gives, includes all the mercies necessary for the perfect blessedness of the soul. But as with ‘the God of hope’, the title transcends the individual situation. 2 Each of us must please our neighbor for the good purpose of building up the neighbor. A priest, according to the Scriptures, is one appointed for men who have not liberty of access to God, to draw nigh to him in their behalf, and to offer both gifts and sacrifices for sin. Amen.’. 57 SdaBc-6 (46) 1 Corinthians.pdf. This verse brings to a close the major body of the epistle. (3) Though the debt we owe to those by whom we have been brought to Christ can never be discharged, we should feel it a privilege, when we have it in our power, to render them any lower benefit in return (Romans 15:26-27). The dissensions of Christians are dishonorable to God. "Now the God of peace be with you all." "keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned" he warned," and turn away from them". Have mercy on me and forgive all my sins in Jesus name. It is a prayer of one petition; so full of meaning, however, that no other need be added. Salem Media Group. It is to turn men from Christ to those who cannot save. Acts 28:15 describes Paul’s “triumphal entry” into Rome, so that he did come to them with joy – though also in chains! Now the God of peace be with you all. Paul wraps up how those strong in their faith in Christ should live in relationship to those who are weaker. The God of peace is the author of Christianity; and the Prince of peace, the priest and sacrifice of it: therefore love one another, and leave off contention before it be meddled with. The term peace is often used as a greeting and a benediction (see Luke 24:36). are against it. The dignity of his person, the greatness of his condescension, the severity of his sufferings, the fervor of his love towards us, all combine to render his example effective in humbling us, in view of our own shortcomings, and in exciting us to walk even as he walked, Romans 15:4-13. The God of peace; the author and lover of peace, especially that peace of conscience and peace with God which passeth all understanding; peace in life, peace in death, and peace for ever. Romans 15:33(NASB) Verse Thoughts Peace is one of many beautiful characteristics that are manifested as fruit of the Spirit, in the life of a believer, who is growing in grace and being conformed into the image and likeness of Jesus. Forms in worship and sacerdotal garments have not been without their influence in this general disturbance. his Son upon this head; the scheme of reconciliation was drawn by The Lord is a man of war; the Lord is His name. He is also the author of happiness and prosperity, temporal, spiritual, and eternal, and likewise of all the peace and concord which is in his churches, and among his saints; so that when the apostle wishes that the God of peace might be with them, he not only prays that the presence of God might be with them; but that they might have fresh views of their interest in peace, made by the blood of Christ; that they might enjoy peace in their own consciences, arising from thence; that they might be possessed of felicity of every kind, and that unity and harmony might subsist among them; that the peace of God might rule in their hearts, and they live in love and peace one with another, laying aside all their differences as Jews and Gentiles, about the rites and ceremonies of the law of Moses; to which the apostle may have a particular respect in this concluding wish of his, and here indeed properly the epistle ends; the following chapter being as a sort of postscript, filled up with salutations and recommendations of particular persons; wherefore the word "Amen" is placed here, though it is wanting in the Alexandrian copy. God forbid. KJV_Strongs 33 G1161 Now G2316 the God G1515 of peace G3326 be with G5216 you G3956 all G281. This he would not have done, were such petitions of no avail, Romans 15:30, Romans 15:31. (Exodus 15:3) Now the God of peace be with you all. . Now the God of peace be with you all. "Far from being an afterthought that included only a few personal remarks, [Note: Steve Strauss, "Missions Theology in, "through the blood the everlasting covenant", "strive together in their prayers to God", Since he asks their prayers, it is only natural that he prays for them. 31 That I may bee deliuered from them that do not beleeue in Iudea, and that my seruice which I haue for Hierusalem, may bee accepted of the Saints: 32 That I may come vnto you with ioy by the will of God, and may with you be refreshed. In the closing wish, Romans 15:33, the designation of God as Ὁ ΘΕῸς Τῆς ΕἸΡΉΝΗς, the God who brings about peace, was the more naturally suggested, as the forebodings of the opposite of ΕἸΡΉΝΗ which he was going to encounter had just been before the apostle’s mind. shall we sin, because we are not under law, but under grace? Proverbs 15:33. Infidelity, therefore, is a disbelief of the testimony of God. If the gospel is true, therefore, infidelity will be found not merely to be a mistake, but a crime, Romans 15:19. Romans 15:33 Now … copy. let you and I seek for grace everlastingly to have in view the Person of Jesus. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. Father i release myself to you replace the hurt in me with divine love in Jesus name. himself, ( Colossians 33 Now the God of peace be with you all. 1:22–32). Foreseeing a tough period ahead he hopes eventually to find rest among the Christians in Rome, in the presence of the God of peace. Romans 8:28 “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” 1 Peter 3:15-16. Amen. On this subject the advice of the pious Mr. Herbert is good: -. 60 SdaBc-6 (49) Ephesians.pdf. Use this table to get a word-for-word translation of the original Greek Scripture. If we associate with people of bad character, they will succeed in pulling us down to their level. There it indicates what will result when God has bruised Satan under their feet shortly. As he brings his long and instructive Roman epistle to a close, the one message Paul was prompted to leave with these dear people was about discord among the saints. Amen. Amen — The peace here sought is to be taken in its widest sense: the peace of reconciliation to God, first, “through the blood of the everlasting covenant” (Hebrews 13:20; 1 Thessalonians 5:23; 2 Thessalonians 3:16; Philemon 4:9); then the peace which that reconciliation diffuses among all the partakers of it (1 Corinthians 14:33; 2 Corinthians 13:11; and see on Romans 16:20); more widely still, that peace which the children of God, in beautiful imitation of their Father in Heaven, are called and privileged to diffuse far and wide through this sin-distracted and divided world (Romans 12:18; Matthew 5:9; Hebrews 12:14; James 3:18). (Read Romans 15:30-33) Let us learn to value the effectual fervent prayers of the righteous. 33. his, and here indeed properly the epistle ends; the following Nor wisdom neither: - therefore g-e-n-t-l-y m-o-v-e. Now the God of peace - God, the author or promoter of peace and union. Thus if we lack hope, the first place we should look for it is God, who is the source of true hope. The main theme of the book of Romans is to teach us that the righteous live by faith and the gospel is the power of salvation. The Jewish Christians were ready to denounce Paul, and cast out his name as evil; yet he collected contributions for them, and was very solicitous that they should accept of his services, Romans 15:31. Paul refers to “the God of all peace” (Romans 15:13, 33; Galatians 6:16). His main desire was granted. Verse. We'll send you an email with steps on how to reset your password. What does this verse really mean? (NASB: Lockman) Greek: O de theos tes eirenes meta panton humon, amen. Now the God of peace be with you all. Romans 15 continues Paul's thoughts about those who are strong and weak in faith. Romans 15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I … saints; so that when the apostle wishes that the God of peace Lachm. The reference is to a collection for the poor Christians of Jerusalem, apparently during a severe famine. It does not, however, follow that the benediction was intended, as some have thought, to close the Epistle. He asks his readers to wrestle with him in prayer about this trip. , it offers significant insights for a contemporary biblical theology of missions ” ( Romans 15:13, he must a... Words related to the unreached among the nations to God, those who,! Evil to one another ( Rom the task of missions not, however, follow that 16th. Hands of priests significant insights for a contemporary biblical theology of missions we. ) Paul ’ s grace at 71 ; so full of meaning, however, that other! To mutual forbearance bear with the failings of the worst circumstances may pray to be delivered from the among. 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